![]() |
||||||||||||||||||||||||||||
|
The parish nurse
The piece notes that this may include "discussing, without being judgmental, issues that some churches shy away from, such as sexuality." It also explains that Floyd will promote health through "individual health counseling" (which could actually be considered diagnosing and treating), and also by organizing support groups, teaching CPR classes, and promoting better nutrition and measures like smoking cessation. Floyd will visit ailing church members at home or in health facilities, but she distinguishes her work from that of a chaplain:
This comparison points to the relationship between a parish's nurse's health care and spiritual roles. At one point, Cauthen notes: "As a congregational care pastor, I bring spirituality to the healing process, and that is what our nurse will do as well." Floyd explains:
These comments underline how helpful the religious setting may be to Floyd's work. By drawing on the religious faith that she shares with Church members, she may be able to enhance the effectiveness of her work to promote health. Spirituality can of course be a key element of health and overall wellbeing. And although we are sometimes critical of media items that associate nursing with spirituality because of the common angel stereotype--which has long reinforced the idea that nurses themselves are relatively unskilled spiritual beings, noble handholders--this piece manages to resist that stereotype. The piece is less good at drawing out potential problems. There is presumably little risk that a parish nurse will be viewed as forcing her personal religious views on the unwilling, which is of course the reason her ability to "pray" with people in hospitals is "restricted." Vulnerable hospital patients who may not share their health workers' religious beliefs should not feel pressured, even in subtle ways, to conform to those beliefs in order to feel confident that they will receive good care. However, the piece only hints at the additional potential for conflict, or at least tension, for someone like Floyd who is licensed by civil authorities as a health professional but who also owes allegiance to a sectarian religious organization. This occurs in the reference to Floyd's potential discussions of issues like sexuality. We assume that on most relevant issues there would be harmony between the church position and a nurse's duties. But it's not hard to imagine some areas where a parish nurse might have particular difficulty resolving conflicts. Possible examples include problems related to abortion, sexual orientation, and end-of-life care. How would a parish nurse react if a church member came to her with a problem, and her profession required that she counsel and explain lawful health options, but her religious employer required that she not discuss, or even actively discourage, one of those options? Floyd notes that nurses have health knowledge the clergy lacks, but they also have different legal and ethical responsibilities. And although Floyd is probably right that people will tell health professionals things they will not tell their pastors, how will they react to a "health minister" who seems to combine the two roles? On the whole, we commend Ms. Gilbert and the Gainesville Times for this article. See the article: "More of a calling than a job': Church hires 'parish nurse" by Debbie Gilbert in the April 11, 2007 Gainesville Times.
|
|
||||||||||||||||||||||||||
|
The URL for this page is www.nursingadvocacy.org/news/2007/apr/11_gainesville.html |
||||||||||||||||||||||||||||